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The Annual Queer Studies Easter Symposium in Mexico

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Behind the Rainbow

Queer Studies Easter Symposium

Simposio de Estudios Queer de la Pascua

Mexico City/Ciudad de México

Abstracts/Resúmenes de ponencias 2008

 

Hannah Arendt comes out: A queer-Arendtian collaboration to understand reality and coming out

Johanna Rothe

History of Consciousness Department 

University of California, Santa Cruz

(USA / Austria / Germany)

Bringing together Hannah Arendt's theory of reality and the cultural practice of coming out, this paper is situated in Arendtian philosophy and queer studies. Within queer studies, coming out is not a popular topic. Arguably, this lack of manifested academic interest stems from an inability to theorize coming out in a way which adequately grasps its intersubjective/collective and transformative character. 

The concept of coming out seems too heavily bound up in an uncritical understanding of a self-contained identity. However, coming out is a fact of life for too many people as that we could translate our unease with this concept into a refusal to deal with it in our theoretical (and other) work. Hannah Arendt's theorization of reality as "something that is seen and heard by others as well as ourselves", as formulated in The Human Condition (1958: 50), captures the intersubjective/collective character of reality very forcefully. However, it fails to explicitly address the fact that not all eyes and ears are equally powerful in the constitution of reality, and that our abilities to see and hear are structured, amongst others and to varying degrees, by heteronormativity. In this paper I think through Hannah Arendt's theory of reality as I think about the meaning of coming out. 

Engaging Arendt allows us to theorize coming out as an intersubjective or collective practice of transformation - a transformation in which queer or lesbian (or other) reality is created through a process of de-individualization. Conversely, if we take the possibilities and limitations of coming out seriously, we can hardly avoid complexifying Arendt's theory of reality: We are forced to theorize a public which is structured by unequal relations of power, and a reality which comes in degrees. 

Coming out is understood as a collective cultural practice, situated in a late-20th-century and early-21st-century transnational context (involving at least Austria, Germany, the Netherlands and the USA). It is characterized by an evolving formation of heteronormativity, homophobia, transphobia, and queer collectivities. My writing about coming out includes personal anecdotes as well as selections of journals and other literary production published on the internet. 

Rather than "applying" Arendt's thought to the practice of coming out, I attempt to stage a less hierarchical encounter between Arendt and coming out by showing that as much as Arendt helps us make sense of coming out, coming out helps us make sense of (Arendtian) reality.

About Johanna Rothe

Johanna Rothe is a PhD student in the History of Consciousness department at the University of California Santa Cruz (USA). She grew up in Austria and Germany and completed her B.A. at University College Maastricht in the Netherlands. She was the co-founder of the Maastricht LGBT student association "Kaleidoscope".

 

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