Janice
Ristock
Faculty
of Arts
University
of Manitoba
(Canada)
Research on violence in
same-sex relationships has primarily consisted of survey
research in order to document the incidence and prevalence
of this form of violence. A wide range of incidence rates
have been reported by different studies and these results
reflect problems with sampling and with differing
definitions of violence being used. Further, very little
research has been done to include the experiences of
transgender, intersex and bisexual people and most studies
have focused on the experiences of white, well-educated
gay men and lesbians.
This paper reports on
findings from a qualitative interview study conducted in
six Canadian cities with 102 women who experienced
violence in their same-sex relationships. The study also
examined institutional responses to same–sex
relationship violence in English-speaking countries
including Canada, the United States, New Zealand and
Australia. The paper argues that there is a need for more
contextualized community-based research that uses a race,
class, gender, sexual orientation intersectional framework
to better understand the lived experiences of lesbian, gay,
bisexual, transgender, two-spirit and queer [lgbttq]
people who have experienced relationship violence. The
paper extracts and examines three themes that emerged from
the larger interview study with women which illustrate the
importance of understanding differing social and
historical contexts and hearing the voices of women at the
margins.
The themes/social contexts
brought forward are: dislocation, a lifetime of violence,
and racism as a form of violence in interracial
relationships. The findings reveal that there is not one
homogeneous experience of domestic violence in same-sex
relationships. The analysis highlights the way particular
social locations of women based on race, ethnicity,
immigration status, a history of colonization and familial
relationships shape their experiences of domestic violence.
The findings further reveal that despite the good
intentions of many social and healthcare services to
respond to intimate partner violence, prescriptive
practices, exclusionary mandates, and homonormalizing
discourses were found to operate within these services.
The paper explores how
"regimes of truth" on domestic violence operate
in social services to obscure, delegitimize or subjugate
certain knowledges or subjects while legitimizing or
normalizing others. The discursive processes of
institutionalization are examined in some organizational
websites. In analyzing websites we can see the way space
is homogenized; how violence in different people's lives
is constructed as the same and as therefore requiring the
same solutions even though differing sexual identity
categories are being used. We need to ask: "What are
the ethical implications of the simplification of the
spaces of violence?" Overall queer theorizing is
needed to help disrupt the effects of these institutional
‘heterofactories’ and more research is needed that can
account for the complexities of lgbttq people’s lives
rather than enforcing universality and a simplifying of
experiences of relationship violence. The paper concludes
by offering ways that we can create more innovative,
helpful responses to address violence in lgbttq intimate
relationships.
About Janice Ristock
Janice Ristock is Associate
Dean (Research)and Professor of Women's Studies in the
Faculty of Arts at the University of Manitoba in Canada.
She recently published No More Secrets: Violence in
Lesbian Relationships, Routledge Press. Her current
research includes: a project with the Canadian Aboriginal
AIDS network on the experiences of two-spirit women; and
involvment on a Canadian multi-discplinary research team
focused on the lgbttq issues.